I have been reading an article by Youngman Park, director of the Aulim Spiritual Center in Korea, in Presence magazine. He has a beautiful East-West teaching, using poetry and non-direction in spiritual direction. He combines Confucianism, Daoism, Mahayana Buddhism and Christianity and the yin-yang understanding for holistic direction. My kind of spirituality. Waiting for his book to come out....maybe he will come to Hazelbrand Forest Hermitage to teach???

Temple Cleaning
at the Hermitage

Summer enters as barn doors open

Opening the barn doors each Spring is an annual event at Hazelbrand. It is late this year - mid-May, and the anticipation was high. Friday was a beautiful day and a beautiful day to open the giant doors to make ready for Saturday's meditation retreat.

So all is ready . . .or nearly . . cobbler baked, son home near his mother, brats deliciously served, and the barn hallways open as summer enters fully clothed in freshness, rain, and sunlight.

Prayer flags announce the labyrinth way. The mowed grass smells fresh, inviting. The donkeys Moose and San Juan and the beautiful horse Lance are welcoming presences, and today I heard the hawk's wild cry just in the forest across the back yard. And I saw deer grazing in the pasture, seeming to see me, yet not be fully afraid. It was gentle and made me have tears.

Chaz Hill - at Hazelbrand Forest Hermitage, May 10, 2013

forCynthia and Margaret, a poem!

Home is the heart...

...and the monastery is NOT just down the road!

Is this what visiting the Desert Mothers was like?

Basking in wise love!

Beautiful, blooming forCynthia

Harbinger of Hazelbrand’s perennial Spring

Never a priest?

Try telling God that!

Renaissance Margaret

Organically appealing, our noses know!

Husband to animals, Catholic to the core

Quantum Physics has never been this exciting!

March Meditation Madness

Return to the Sweat Lodge...but without the sweat

Greatly incensed, never felt wholier

Let the seraphic sanctuary and garden grow!

by Dan Senger

Spring Equinox Meditation Retreat. Saturday March 23 - 9 – 2. Hazelbrand Hermitage outside Atlanta,GA.  A day of meditation with tree woods, resins, essential oils and teas that are specific to nourishing Spring and the rising of prana -  expansive mind and spiritual attunement. We will walk the river and pastures, and in the afternoon mediation we will enjoy traditional tea ceremony. Bring a bag lunch. $20 to cover expenses. Email chizer@mindspring.com or go to our website at www.hazelbrand.com to pay by Paypal.

Poem for Spring Equinox: negative in light blue and green Like a waterfall Depending on the flow; The water like the wind goes Blows flows where it will And they return only to ask a question where we felt gentle showers in the dawn standing Awestruck in roaring poured out Streams like lifeblood coursing Through one body Him her we they all Returning like the river going Into the sea Our cups running over.

평화. 물. 사랑 

〓〓Pyunghwa - Peace. 〓Su - Water. 〓〓Sarang - Love.

For this time and for Julie, Margaret, Cyn, and Dan 

This morning in Lent,
Traveler's day. Go in peace. Go with God. Go blessing and giving grace till we see again and rejoice face to face. Amen

On Mar 21, 2013, at 8:30 AM, Charles Hill

Waking Wonder, Outer Places, Inner Songs (An Introductory Ode)

Ode to Place

ours is a
rustic place,
cold in the hallway, toasty in the library room, sunlighted and wood fire warm
upstairs in the common room stretching across to the great room of gentle alchemy and
contemplation on a wheel of meditation fragrant with frank incense and lavender loves;
downstairs all up and down the shelves,
books everywhere to read,
gentle pastures outside beckon to another sight near where alcovy river goes flowing slowly by,
and the horse Lancelot
and donkeys Moose and San Juan,
and frail aging Black Kitty,
and the birds---the woodpeckers and hawks and crows,
and I saw an opossum out by the road as I was returning
from the store this evening, eyes ablaze with road crossing hopes;
safe crossing hopes
we all have
as we look at the stars twinkling in the winter night, and pull our jackets tighter around our shoulders,
and when the wind gusts hard, we hold even closer
to the one we love,
in our dreams
or in our hearts, we pray our prayers as if the lips of Jesus were pressed against our own,
and we hope for the light at the end of the tunnel,
shining . . . marine and green and blue with silver eyed clouds,
all coming with us on the journey as if it was all along about
bringing us out of the closets and caves and dungeons into a dawning day,
like
the way sunrise yawns and rises, then hesitates, then decides it is all right after all,
to be herself unfettered sailing through the hollow oaks and caressing the spine.

I. Gloria Gracias Mere
She opens the doors
and moves gently across the frost twinkling like stars,
melting into tears,
the dew
the hue
of aqua
the taste of agua to drink,
in the rustic place
called hazelbrand farm
a monastery of hermits,
travelers, artists,
and priests,
on warmer winter days frogs sing in choruses of hundreds
their voices one choir comforting and soothing,
and then when the temperatures drop, suddenly, the voices are silent as stones in the river,
and only the singing gusts in the pines and the oddly placed bird cry and the donkey's bray at breakfast and suppertime
and familiar bushy snort of a hungry happy horse chime in to all that beats where we live
in heart's home
under the feathered roof of
forest hermitage and sanctuary
in a barn,
where
the water
flows by
where the coffee is brewed every morning
and fills the air
with
waking
wonder as wonderful as rising mists, where sho nuff the young willow bends into more
slanting falling rain,
and slender rays of sunlight stretching across the hands of fields at dusk
reflect shimmering sounding out as tiny ripples dance in time with the fish shewed waters below
deep and cool with sweet tasting rye wheat air rising up along
shadowy green leaf grassy pond bank shores.
II. Selah

Here is home. Here is sanctuary. Here is holy ground.

III. Terra Firma, Holy Water, Healing Soup, Cleansing Soap

fragrant, rough, smooth-skinned, hollowed out with joyful croaking framed in
the turning wheels, the boiling potatoes, baked biscuits,
the soups
piping
a
delicious
song,
the bird woman soap
bubbling up
a lathery
ode.

chaz hill
2013 feb 20 (after midnight, we gonna let it all hang out, set our worries free, dream of everlasting things)

Contemplating Holy Birth

From the Advent Writing Circle
Christ Church Cathedral, Nashville, 12/20/12
Written by Merrill Farnsworth

Contemplating Holy Birth

I sat at the kitchen table one afternoon in late November talking to my
daughter, Evie, who was home from college for Thanksgiving break. We were
in the midst of epic side dish preparations the big feast. Evie has a deep,
poetic, saucy and compassionate nature, so I always enjoy meandering
through long conversations with her (lucky me - all three of my children
are philosophers, writers and musicians). As we sliced, diced, mixed,
mashed and stirred, I mentioned the Advent Circle I'd been invited to
facilitate and we began discussing the familiar story of Mary, Joseph and
the Holy Birth. I mentioned I was searching for new windows into old
stories. As our conversation rambled from virgins to angels and then to
cows in a manger, she said an amazing thing. She said, *What if a person
could give birth to the thing inside them that makes them feel sick or
ashamed? What if the dark things inside us could be pushed out into the
light?* *What if this is holy birth*?



At first it seemed scandalous to link the idea of shame to the story of
Holy Birth, but then it also seems scandalous to even halfway believe a
virgin was mysteriously impregnated with the son of God and that God
conceived and followed through with a plan for His perfect and beloved son
to be nailed to a cross. So I opened my mind, allowing my daughter’s idea
take root in my imagination and got lost in the bubbling up of words and
ideas:


*What if I give birth to my darkness? *

*Perhaps my shadow, coming into light, will finally see Love’s true and
shining face.*

*What if I give birth to my hate?*

*Maybe my hate would be free to walk the winding labyrinth toward the sweet
Center of forgiveness.*

*What if I give birth to my despair?*

*I envision despair reaching out to take hope’s strong and reassuring hand.*

*What if I give birth to my fear?*

*Then fear could slowly open her eyes and see courage giving her an
encouraging wink.*

* *

I opened my eyes and smiled, looking across the kitchen table at my
daughter who had just gifted me with a new vision of Holy Birth while
deeply involved in her task of crowning the South Carolina Sweet Potato
Casserole with butter, brown sugar and pecans.

not enough angels too many animals

Advent 4C 12/23/12

Episcopal Church of the Epiphany

The Rev. Cynthia Hizer

Not enough angels too many animals.

I have started my annual worry about the epiphany pageant.

About getting enough animals and shepherds and angels. We had been chronically short on angel costumes, so last year I ordered several more = like ten more.

Then the sign-ups came in – and no one signed up to be an angel.

Maybe a couple did = but then when they saw all the cool animal costumes they threw off their angel wings and asked to be an animal instead.

What red-blooded child would want to float on clouds all day? 

This is the complexity of the incarnation. Jesus came for us to be fully divine and fully human –

both angel and animal.

We are told that Mary, mother of Jesus was chosen because she was without sin. Immaculate – she was totally clean. Obviously an angel. And even Mary’s mother Anna was without sin. Immaculate.

An angel.

That makes us feel even worse.

Two generations of immaculatness – of sinlessness – angelness.

Juxtaposed against our – animalness.

As if being an animal – an incarnation – is somehow sinful. As if coming into the world in the normal way – the way most of us get conceived and born – is sinful. God created us to have relationships with each other – to fall in love, to enjoy our animalness.

This is far away from the Garden of Eden – with Eve eating the apple and the cursing of the serpent. It was written to set up fear of our animalness and I dare say –

our animal wisdom.

Because that kind of wisdom plants us firmly on the earth in our bodies.

It plants us in the animal body of Mary.

And makes even little children know it is more fun and just more real

to be an animal than an angel in the Epiphany pageant.

So I say,

Thank you Jesus, for Mary.

For bringing us back down to earth.

She may have been sinless, but at least she gives birth in the usual way, not out of the side of Zeus’s head, the way Athena was born.

At least she gives birth after riding on a donkey, not floating on clouds.

Thank you Jesus, for Mary.

At least she gave birth on a stable floor –

in the midst of straw and dung and darkness and all animal things – the parts of our own story that we can’t brush aside or air-brush to look as if our whole life story took place in the company of angels.

Thank you Jesus, for Mary,

for trusting in the incarnation,

for the inherent animal wisdom of our children who knowThat coming from the earth

That being a part of nature

That being incarnational is good. 

And even more than good, it’s whole. It’s the whole package of who we are.

It makes us the complicated people we are – people who live in both worlds,

who wait for the creative spark to be born in us,

- the new life to be born in us,

- the divine to be born in us

Right where we are – right now, on the stable floor.

Amen

As Advent Advances Dec 23 Poetry Chaz

Color Me Being* (Like a bird watching as shadows play)

call to be

to free the power of the color to give life to canvas,

and to retreat

into the silence

moving ahead brushing by the branches, catching my breath

in the cold wordless breath of winter sky

listening to the songs

singing lives in spring, summer, and fall,

bringing in the sheaves

of gold and brown and emerald shadows.

always asking for more

life to give,

calling out to live . . . while the whole world

like a mountain

reflected

in the deep lake

is waiting for us.

waiting for us to be!

And this is a day of listening to what hurts and blesses,

the banging of the sound of frustration, the slamming of some doors,

quiet opening of others, and in the midst of poems and paintings and songs,

a note gently spoken in what is left unsaid

in prayer that hangs in the evening like a bright ripe orange persimmon on a high branch

of a leafless

winter day.

And the sun sets, sun rises, on a new day,

even if we do not see it,

God gives out in joy

what lasts.

·      for Julie, Frank, and Dan- family near and far away

c. hill December 3, 2012 in Hawaii and Tennessee, when one tries being into awareness of the bigger act.

December 22 Advent Meditation

As Advent Advances, and the Immaculate Mary as Earth
a series of daily contemplations on birth through the eyes of earth

It is only when we are aware of the earth and of the earth as poetry that we truly live. Ages and people which sever the earth from the poetic spirit, or do not care, or stop their ears with knowledge as with dust, find their veins grown hollow and their hearts an emptiness echoing to questioning. 

For the earth is ever more than the earth, more than the upper and the lower field, the tree and the hill....It is this earth which is the true inheritance of man, his link with his  human past, the source of his religion, ritual and song, the kingdom without whose splendor he lapses from his mysterious estate.

-- Henry Beston, Herbs and the Earth

December 21 Advent Meditation Winter Solstice

Advent Mediation on the Day of Solstice Return

"All living creatures and plants derive their life from the sun. If it were not for the sun, there would be darkness and nothing could grow -- the earth would be without life. Yet the sun must have the help of the earth. If the sun alone were to act upon animals and plants, the heat would be so great that they would die, but there are clouds that bring rain, and the action of the sun and earth together supply the moisture that is needed for life.

The roots of the plants go down and the deeper they go the more moisture they find. This is according to the laws of nature and is one of the evidences of the wisdom of Wakan'tanka. Plants are sent by Wakan'tanka and come from the ground at his command, the part to be affected by the sun and rain appearing above the ground and the roots pressing downward to find the moisture which is supplied for them. Animals and plants are taught by Wakan'tanka what they are to do."

--Okute (in Densmore, Teton Sioux Music)

December 20 Advent Meditation

As Advent Advances, and the Immaculate Mary as Earth

a series of daily contemplations on birth through the eyes of earth

December 20, 2012

...far are we from the forests of our rest
Where the wolf nature from maternal breast
Fed us with strong brown milk
Yet still our souls keep memories of that time
In Sylvan wildernesses, our soul's prime
Of wisdom, forests that were gods' abode.

- Edith Sitwell, Elegy on Dead Fashion

As Advent Advances, and the Immaculate Mary as Earth
a series of daily contemplations on birth through the eyes of earth

"A newly developing plant embryo, unlike a human embryo, has no sterile womb in which to grow and so, in a sense, makes its own. As soon as germination begins, the new plant starts releasing compounds though its tiny root system to essentially make a sterile zone around the emerging rootlet. This action protects the seed from harmful organisms and makes space in the soil for its growth."   from The Lost Language of Plants  by Stephen Harrod Buhner.

The Gourd People in Flight

Advent 2B Dec 9, 2012

The Rev Cynthia Hizer

The Episcopal Church of the Epiphany

On the Wednesday nights during Advent, I hold a class here at Epiphany using one of our Nativities  scenes from our large collection -  along with Lectio Divina – a meditation in four movements - and we look at the scene from four different directions.

In each movement, we heard the birth narratives from Scripture, formed some prayers out of it, did a little meditating. After the first reading, we were so curious about the nativity scene we sat down on the floor right in front of it – to figure out what materials the artist was using, if there was any social or political message embedded in the materials and even more - who was in the scene, and who wasn’t – who was included in this narrative, who was not included.

This particular nativity scene didn’t have a star hanging above the stable – it didn’t even  have a stable; it had no shelter at all, no sanctuary. It didn’t have an angel, or any animals, no kings.

It didn’t seem to come with much of a story.

Yet it came with a big story, an ancestry, a lineage.

It told us the story of a little family trudging through the sand, eyes down, focused on the child, the mother made of a nice plump gourd, her body rising out of it as if out of the lush earth. if you lift it up you can hear the seeds shake - it still has the seeds in it! It is a "real" gourd.

The father, a taller, slimmer gourd – these gourd people and their little baby who was being carried in a tiny gourd, cut in half to make a basket. The couple was leaning forward slightly, road warriors, intent on their journey, maybe fleeing from Harod. We heard about Harod today.

In our Scripture readings today, all the pieces and players are being set in place for the story of an upcoming birth. Prophets and heros throughout history have always had interesting births – sometimes checkered but always somehow important. Jacob and Joseph and Samuel and David – we know their parents, we know their birth stories, we know their lineage.The birth narrative of Moses takes up the first chapter of Exodus and half of the second. And it starts with a very full description of his lineage.

Jesus’ birth is being set up for us now. His lineage.

In the fifteenth year of the reign of Emperor Tiberius, Pontius Pilate of Judea arrives, along with Herod, and his brother Philip, the priests Anna and Caiaphas. And John makes his entrance again, through the lineage of his father, Zechariah, this time. This is the story that Mary and Joseph – the gourd people -- enter – people of a conquered nation, an oppressive emperor, a people disinherited, a people without a stable or a shelter or a sanctuary. This is their lineage.

Mary, in this little scene, is making space in the world for her son, who will speak out for those without a stable, a shelter, without sanctuary – the hungry and homeless, the disinterited. Mary in our little nativity scene is trudging through the sand, the baby at her side – she a subversive and now this baby too –  he will become a subversive, he who will love people with “indiscriminate inclusivitity. " He who will become for them a stable, a shelter, a sanctuary.

Yet, some weeks ago, a few Episcopal churches left the Episcopal fold, almost an entire diocese left. They said their reason for their departure was that they disagreed with the Episcopal church’s “new stance” on what they called the “false gospel of indiscrimate inclusivity.”

Meaning, that we will let anyone in.

Of course, its too late.

We have already been indiscriminately inclusive. We have been for a long time.

It’s the gourd-people fault!

We have already let in the gourd people.

And they – fleeing mother, subversive son - created a church out of it – a stable, a shelter, a sanctuary to be indiscriminately inclusive.

To be indiscrimately inclusive -- is our lineage.

It is why we feed people and uphold the dignity of all people, why we build houses for people – shelters and sanctuary. It is why we make church, why we come here, why we show up here. Because church is a sheltering presence for our journey. 

We are gourd people too.

We have some folks going to the Cathedral this afternoon to be confirmed in the Episcopal church. They are choosing to be sheltered in a church that has been called “indiscrimately inclusive,” and maybe they are choosing to join for that very reason, for this lineage. 

I think of Mary and Joseph running with the baby – with no shelter – no covering, no sanctuary, no container to hold them in their journey. Because of them we have a shelter, thankfully, here, this room, this church  –  a shelter for our journey, no matter who we are or where we are headed, 

for all of us are gourd people
 in flight.

Amen. 

Winter Light - Hazelbrand Forest Hermitage

Winter Light

The light this morning, grey-green
filtered through pine and fog,
slants across the pasture
then my room
and stops - in resting pose,
to wait out winter.

Cynthia Hizer, Dec 4, 2012

Meditation Readings

During meals we are listening to the CD version of Clarissa Pinkola Estes' wonderful book Untie the Strong Woman.
I am now pulling out charcoal pieces that look like the Black Madonna and putting them in my garden!

Readings include: Give Us this Day, a Catholic Daily Office Reader (especially St. Barlaam and Josephat) and today St. Andrew -

Ponder this - this morning's reading:
In the Spirit of the Earth by  Calvin Luther Martin.

" It is not so much that something is conjured up in speech and art or artifice as it is that connections .... are made between things, or better yet, between beings.
There is a handshake.
Mythology maintains that all of creation existed first as thought, which was then uttered as speech, by which powers the primal beings took shape... Hunters think of humankind as the keepers of these formulaic stories, the narrators and symbolizers of the blueprint of creation. They believe themselves responsible for repeating these tales in order to keep them alive and further, to regenerate the system. Mankind, in fine, has the mind uniquely capable of imaging the vast yet interconnected network of creation and rendering it in language and material structure. In this sense, hunters view themselves as the historian-regenerators and artist-regenerators.
This, for them, is the great calling of our kind."

Monks in retreat this week

Even in retreat, the animals need to be fed, herbs need to be harvested, soap cut, and we still need fire wood upstairs in the barn. Chaz is bringing up a load on a frosty morning. It is a challenge to be completely silent at home - not away at a retreat center or monastery but in our very own hermitage. it takes some new skills to negotiate comfortable terrain in total silence. Third day now, of 3 - 4 hours of sitting a day, deepening our interior silence.

This is our schedule: 6:30 - 7:30 a.m., 11 - 11:30 a.m., 5 -6 p.m., 8 - 9 p.m. 

Preparation begins for 12-12-12 through Winter Solstice

                                                                                                                                                            11-12-12

The Procession of the Equinox

It is a glorious fall day at Hazelbrand Forest Hermitage, with red and gold leaves whispering  like rain as they dance their annual pilgrimage to the feet of the very trees from which they sprung.  Now they are a magnificent multicolored carpet  spread out before us as an invitation to contemplate the beauty of this Earth, this Life, this very time in our history which has captured our imaginations and given birth to every possible scenario. Whatever your thoughts about 2012, it is evident that a psychic event is emerging in the Collective Mind, what Teilhard De Chardin called the Noosphere. What would we have it be? Doom and Gloom? Or the coming of the Cosmic Christ (Christ Consciousness)?  Our greatest prophets and visionaries, both ancient and modern, tell us we have a choice in this. Repent, turn back, purification and preparation, the 5 wise virgins (matt 25), new wine in new skins…  

Here at Hazelbrand, we will be joining thousands of meditators around the world in a prayer for peace and unity. Beginning on 12-12-12, we will be preparing for our gathering on 12-21-12, the last Winter Solstice of a 26,000 year cycle of the Procession of the Equinox through the 12 constellations of our Milky Way Galaxy, and ending with the alignment of the Earth with the Galactic Center. It is the beginning of the Third Millenium and a New Humanity.

We will be spending the day in meditation and sacred work, making incense and prayer flags. We will raise our prayer flags upon hand hewn cedar poles and set them into place with native white quartz rocks. Just above our humble pond and the central fire circle, they will wave to the Noosphere in greeting and profound anticipation of the coming of the Bridegroom. We are ready with lamps and extra oil. The geese are coming in already to join with us. The donkeys -- Moose and San Juan, are frisky and nervous. They are new here, less than a year, but Lance, our horse, is a veteran. They will all participate with us. The trees, the Alcovy River, the birds, the Earth herself, will be connected in the Nooshere in the most powerfully focused moment in the history of this planet.   

If you are a student of a spiritual path…the Four Agreements, The Celestine Insights, the Seth Books, mystical Christianity, Buddhism, metaphysics… all traditions… and you are drawn to inquire, please feel welcome to contact us on our blog at Hazelbrand Forest Hermitage.

-          Namaste,  Margaret

Vigil of All Soul’s Choral Evensong

                                                          

Vigil of All Soul’s Choral Evensong: 

On the Other Side of Language

Nov 4 2012 E. Church of the Epiphany, Atlanta, Ga

The Rev. Cynthia Hizer

The First Lesson  Isaiah 25:6-9

On this mountain the LORD of hosts will make for all peoples

a feast of rich food, a feast of well-aged wines,

of rich food filled with marrow, of well-aged wines strained clear.

And he will destroy on this mountain

the shroud that is cast over all peoples,

the sheet that is spread over all nations;

he will swallow up death forever.

Then the Lord GOD will wipe away the tears from all faces,

and the disgrace of his people he will take away from all the earth,

for the LORD has spoken.

It will be said on that day,

Lo, this is our God; we have waited for him, so that he might save us.

This is the LORD for whom we have waited;

let us be glad and rejoice in his salvation.

Some years ago the old Indian Jusuka was dying. His family and friends came close to say good bye. Friends who had been his helpers and teachers and protectors. Friends like wind and rain, and fox.

Wind had come to Jusuka when he was a nine-year old boy, and had taught him the wisdom of weather. Fox too, had found the young boy freezing in the woods, and took him back to the fox den until he warmed up and then guided him back home.

It might seem strange to be able to communicate with such noble beings who we love but who don’t speak our language.

Remembrance, is a kind of language, like feeling; it is primal language.

In the same way, the circle of life that we honor tonight is not unbroken by death. Jusuka, and now we, are able to communicate on the other side of language.

So tonight, we set out pictures and light candles and sing songs and invoke the mystical journey of our lives.

On this night we pause from our grief over the natural rhythm of things, we pause to remember, to unbind our minds

This All Soul’s remembrance,  – Sanhain it is called in the Celtic language, or Halloween.

This holiday is found in so many places that it cannot be ignored, it cannot be reasoned away. We can dress up in costumes and go to parties, we can make light of it with goblins and witches, but beneath that veneer our true work, waits.

In this metanoia, this remembering, we return to a scene of life with our beloved, and stop there, and relive it.

Enter into it and allow time to stop. The moment becomes eternal. We start with our grief, and the silent space there where we stop holds the seeds of our healing.

I had one of these moments this weekend, remembering my grandmother, Anna, who gardened barefoot, and planted peanuts in northern Indiana. I didn’t really appreciate this until I moved to the South.

I remember her rough garden hands, her old Indian hands, and her focus on the soil, and her focus on me. And me covered with mud, like her. Mud to mud, earth to earth, dust to dust, we were. This mud we shared, was a communication, a language on the other side of language. And I knew that she lived.

 Our reading from John tells us this clarity is for those who see and hear and believe – and they will pass from death to life. Right now, the veil between this world and the next is thin, so we have a particular clarity.  It is a veil removed, a gossamer sheet of silk or maybe a rough piece of linen that that covered all the nations all the worlds all the peoples and tonight,

it opens for us.

and yet, while the veil the sheet the cloth that is lifted, covers all the people all the nations, it is on this mountain that the lord stands with us in this moment. This mountain, this ICU unit this hospice room where death seemed so real. It is on our very own mountain that God brings this clarity of life.

Tonight, our candle lighting and music help open the portal, lift the veil to hear this voice and see  things larger than hearing and seeing -

What do we find in this opening tonight?

We find our Beloveds – doing fine.

Eating a feast and drinking well-aged wine and rich food filled with marrow. We see them not in sadness, or loneliness or coldness of winter, but luxuriating in the warmth and glow of the resurrected light  - with that warmth spreading and enveloping them in the clarity of this night.

And on this mountain we see our own tears being wiped away by this Lord who has spoken across time and space, in a different kind of language.

We see this Light enveloping us also. As we enjoy the rich fare and remember the mud the love the connection. In this remembering, the shroud, the veil, the sheet that was cast over all the peoples, over all the nations, is destroyed.

It is destroyed by the power to remember.[i]

Because our love is stronger than death.

On the other side of language, like Jusuka speaking to fox and wind speaking to him, anyone who remembers will swallow up death forever.

Amen

---

[i] Inspiration derived from the creative work of Elizabeth Cunningham in her song “Resurrection” in her rendering Passion of Mary Magdalen; www.elizabethcunninghamwrites.com