Meditation Retreat on the Earth Element
Hazelbrand Forest Hermitage
September 7, 2013
Just past dawn I opened the barn doors on each end. The
filtered white light filled and warmed the cavernous barn. We started the
retreat by preparing our space – finding our cushion/zabuton and zafu or
mountain seat – or other, and making it ours. I lit the bamboo charcoal we will
use for the incense this morning.
Then, we
walked out the barn doors to the grassy field. We gathered in a group and
opened to the directions. East – Spring, South – Summer, Southwest –
Earth, Northwest – Late Fall, North –
Winter. Then we added layers, Navajo directions and sacred meanings and
Changing Woman, Celtic, Ayruvedic. By the time we had completed the circle and
turned back to East we had a good idea of the energetic movements and meanings,
colors, tastes, plants and personalities that inhabit each. How each direction
is part of the aliveness of Earth, regardless of the “system” we use.
The earth
element, or phase, brings us balance, harmony, a center position among all the
elements. It is the place of the Peacemaker, at this late time of summer, of
ripening fruits, maturing wisdom, fullness of life. It is transition point
between yang and the coming yin of fall-winter.
Now we
headed back into the barn, to our spaces. We bowed to the altar, we bowed to
our cushion, we bowed to each other. And we sat. We let the earth support us.
I lit incense – for this morning is
propolis – the material bees make to seal their hives. It has an intense honey
smell – the sweetness that symbolizes the earth phase. We use the incense to
deepen our meditation, and we use our meditation to deepen our understanding of
propolis.
One bell to begin meditation, three
bells to end. Sit/walk/sit. Going barefoot in the cool morning grass for
walking meditation– wow! It was cushiony under my feet, and wet. Ten minutes
out and back, and we resume our meditation. The quiet deepening, a stillness
overcomes us. One dog barks a bit, then a donkey (San Juan I am sure of it – I
know the sound of his voice), and one lawn mover for a few minutes. But mostly
on this September morning, birds, geese overhead, and Spider Woman watching us
from her perch.
We celebrate the fullness of life
today. That is the culmination of the Earth phase.
Thirty minutes break and we resume
our conversation about Earth. About our Animal Bodies, about our kinship with
all-that-is. I tell the story of Mitti Attar, the most precious perfume of the
Lord Krishna, made from the first drop of water on parched dry land. The scent
sweet, but deeper than propolis. With an edge, an earth edge. We touch it to
our wrists and our noses and I sprinkle a few drops on the burning coals.
This is the illumination of the
incarnation. Of the Divine becoming earth – mud – us. And so we sit in the
stillness. Taking in balance, harmony, ripening fruits, wisdom, fullness of
life, the stillpoint between yang and yin. Observing the incarnation as it has
come to us.
Where is the Peacemaker in us? How
can we use this time this morning to be a support to the Earth, as it has been
a support to us? How might we begin again, with the turning of the wheel of the
year, as we move toward introspection and deepening wisdom?
Then we physically eat the sweet
earth. Honey – ten different varieties, scones, biscuits, breads, rice
crackers, turnovers, homemade strawberry jam, apple butter. We sit together –
on the floor, around on couches, and wonder about the Earth phase and its meaning
for us as Peacemakers. As incarnation. As a sacred living.
The Rev. Cynthia Hizer
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